This story runs deep.
It says we are broken, born in sin, wired for selfishness, driven by bias. That our instincts can't be trusted. That our feelings are misleading. That we are not just imperfect—we are dangerous.
Across cultures, this belief shows up in different forms:
It says we are broken, born in sin, wired for selfishness, driven by bias. That our instincts can't be trusted. That our feelings are misleading. That we are not just imperfect—we are dangerous.
Across cultures, this belief shows up in different forms:
- In religions: as original sin
- In science: as cognitive errors
- In society: as a constant suspicion of human motives
It whispers that we are the problem. That we must be monitored, corrected, or redeemed.
And so many of us begin to doubt ourselves—our perceptions, our feelings, our worth.
And so many of us begin to doubt ourselves—our perceptions, our feelings, our worth.
Life shows us something different.
It shows us the what are called "flaws" are adaptations. That the feelings are not failures of logic—they are bound to sensing of reality. That instincts are not evidence of corruption—but of care.
We are not perfect.
But we are not fallen.
We are learning, sensing beings—doing our best in a complex, shifting world.
And when we are treated with trust, something remarkable things unfold:
We begin to remember our wholeness.
It shows us the what are called "flaws" are adaptations. That the feelings are not failures of logic—they are bound to sensing of reality. That instincts are not evidence of corruption—but of care.
We are not perfect.
But we are not fallen.
We are learning, sensing beings—doing our best in a complex, shifting world.
And when we are treated with trust, something remarkable things unfold:
We begin to remember our wholeness.